What is Citta in yoga?

Citta is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness. ‘Citta’ primarily represents one’s mindset, or state of mind. It is the term used to refer to the quality of mental processes as a whole.

What is Chittavriti?

Chitta vritti is a term that practically everybody is familiar with – if not in theory, definitely in practice. Its more colloquial translation is usually “mind chatter,” or “monkey mind,” which as you might guess, refers to the tendency of our minds to flit about from one thought to the next.

What is called Cittabhumi according to yoga what are its various forms discuss?

Citta i.e. the mind, that alongside Manas, Buddhi and Ahamkara is an internal organ, whose function is recollection, constituted by three Gunas viz Sattva, Rajas and Tamas, reflects the self in accordance with any one of its modified states, vritti, which are Pramāṇa with its three kinds of cognition – perception.

What are the components of Citta?

There are three major forms of citta:

• Manas: the consciousness of the lower mind.
• Ahamkara: the ego.
• Mahat: intelligence.

How many components does Citta have and what are they?

According to yoga, human consciousness (Citta) is comprised of three components: Ahaṃkāra – sense of self – or ego. Manas – mind (in a limited sense) Buddhi – intelligence.

What is called Manas or Citta after yoga philosophy elucidate the different levels of Manas?

Manas, the sense-mind, is achieved when one progresses spiritually to an extent in which it gets easier to remain tranquil for longer hours. It also has the ability to sense by proximity, foresight and extended physical consciousness. Manas is classified into two types: karya citta and karana citta.

What is chitta According to Patanjali?

Chitta is a Sanskrit as well as Pali language word which means the consciousness of the human mind. In the famous book of Patanjali Yoga Sutra, he describes Chitta in detail. The most beautiful exposition of Yoga Sutra can be found in Vyasa’s writing.

What are the five types of chitta vritti or modifications of the mind?

The Five Vrittis

• Correct knowledge (pramana)
• Incorrect knowledge (viparyaya)
• Imagination or fantasy (vikalpa)
• Sleep (nidra)
• Memory (smrti)

What is modification of Chitta?

Yoga is defined as the cessation or modification of Chitta. This cessation is through meditation or concentration. Chitta essentially means the three internal organs of Sankhya – buddhi or intellect, ahankara or ego and manas or mind. In other words, Chitta is the same as Antahkarna.

What is Citta in philosophy?

The Concept of Citta (Mind) in Yoga Philosophy. the gross body. It is more closely related to a subtle body. This body is constituted by the senses, mind, ego and intellect. Due to ignorance, it identified itself with mind (citta).

What is the full form of Citta?

CITTA = health + education + economic development.

What is Chitta in yogic philosophy?

In yogic philosophy, the theory of Chitta is compared to the factors from which the universe is created. According to it, the consciousness in us and in the universe is because of three qualities viz Trigunas (Sattva, Rajas, and Tamas) of nature.

What is Yoga according to Patanjali?

Definition of Yoga Patanjali defines Yoga as “yogash chitta vritti nirodhah” ||Sutra 2|| This aphorism has been translated in several ways as follows: • Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis).

What is transcending Chitta and how to practice it?

Transcending chitta will increase the non-attachment toward chitta itself, while you can be in awe of the beauty of the Divine dance of Consciousness that appears to play as chitta. Therefore practicing self-awareness is actually practicing not-self-awareness by which the True Self will eventually reveal itself.

How do I set aside the movements in Chitta?

First the movements in chitta have to be channeled, mastered, integrated, and coordinated so that a stilling and quieting of the movements can occur. Then the movements can be set aside. When there is a temporary, complete nirodhah of the movements of the mind-field, the mind-field itself can be temporary set aside.